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In the ground-breaking 1972 TV series, John Berger’s ‘Ways of seeing’, one sentence speaks out to me. ‘We only see what we look at’.
Over the weeks since Easter, we have read of a number of occasions where people see the resurrected Jesus. One common factor is their initial lack of recognition. Mary thought He was the gardener, and only when He called her by name did she realise who He was – ‘I have seen the Lord!’ she cries out to the apostles. Thomas couldn’t accept resurrection until he saw Jesus’ wounds for himself, and proclaimed Him – ‘My Lord and my God!
On the road to Emmaus, the two disciples walked and talked, but only when He broke bread with them did their eyes open and they realised who had been talking to them on the road, and why their ‘hearts were burning within us’.
Saul of Tarsus had been persecuting Jesus’ followers. It was only when Jesus appeared to Him in person on the Damascus Road that Saul became Paul.
All of these saw His physical body. But Jesus Himself told of those millions upon millions who would believe even though they hadn’t ‘seen’ Him. How can that be? It depends on what you mean by ‘see’.
In each case, Jesus comes to meet them – but only when they ‘look’ can they see Him for who He is. Before that, they had not seen Him ‘with the eyes of their heart’.
He comes to us in so many ways in order that we may see Him.. In creation. In forgiveness. In salvation. In love. In new life. All these free gifts of grace – but it is up to us to choose to see them, with every one of our senses.
As depicted in Holman Hunt’s ‘Light of the World, Jesus comes to us, and waits for us to open the door, recognise and acknowledge Him. He waits for us to ‘look’ – and when we do, we see Him. Our Lord and our God.
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You’ll have heard people tell you that they’ve ‘earned’ trust. Trust in you, trust in their leaders, trust in Jesus.
But that’s not how it works. In reality, trust can never be ‘earned’. I cannot insist that you should trust me, that I deserve your trust. We can’t tell people that they must trust Jesus, because He ‘earned’ their trust through His suffering and His cross. There’s no point in persuading them that they should – because even though they might say so, deep down, they probably won’t.
Trust is not ‘earned’. It can only be ‘awarded’. Doesn’t matter how much you think you should be trusted by someone – it’s entirely their choice, probably based on their perception, evidence and understanding, not of your words, but you behaviour and actions. You could say that ‘proof’, like beauty, is in the eye of the beholder.
That’s Thomas in a nutshell. He’s heard the others describe what they saw – but rather than making a superficial commitment because they say so, he wants proof. When he receives it, he awards Jesus his future, whatever that may be.
Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Those who have not seen? Physically seen, like Thomas? No. But they have seen in a different way. It might be in the jaw-dropping beauty of creation. It may be that they have seen the outpouring of the Holy Spirit, in the behaviours and actions of Christians they know personally, or those through the ages who have lived as Jesus body on Earth. Perhaps they’ve observed sacrificial love in action; commitment to truth and justice despite suffering and persecution. Faith opens their eyes, they ‘see’, and they believe.
However it may happen, when we see Him, we proclaim Him in the same words as Thomas – ‘My Lord and my God’ – and award Him our trust. Forever.
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My name is Mary – Mary of Magdala;
an ordinary person.
I have a past – as have we all.
When I was healed, I followed Him –
An ordinary follower, not one of the twelve,
But content just to follow, loving Him.
An ordinary follower.
An ordinary person.
So why to Mary Magdalene
was it given to know first that He’s alive?
Why me? Rejoicing, when others, worthier, still mourned?
Because I loved Him?
Or because I cried? – who knows?
But this I do know.
I was in the garden with my tears
And then he rose from death to life, and all that died were tears.
With His living, so was born within my heart
the strength to tell that my Lord lives
and death itself is dead.
And you – what truth is on your lips?
His cross?
– a truth indeed, but lesser truth without the knowledge that He lives.
If they ask you, as they asked me
What is this nonsense?
Answer only this, if true for you, or keep your peace;
I know, for I have seen Him.
In those four words, our Christian faith is proclaimed. Jesus died – and came back to life. If those four words aren’t true, then our faith has no foundation, the Gospel story is mere wishful thinking.
Incarnation – God becoming Human -would have no purpose. Either God sends His Son, once for all time, that through Him we may not perish but have eternal life through His victory over sin and death – or He didn’t. If not, why bother? If Jesus lived just for the few years of His early life and then died, what He achieved wouldn’t be applicable to anyone living later – including us.
Dismissing Jesus as just a teacher of morality? It is all very well to regard Jesus’ words as a moral compass – and they are certainly that! But there are many other human teachers and philosophers who offer humanitarian guidance on the way we should live our lives, but who make no claim to divinity. Jesus said He was God. If not true, outrageous claims of a madman.
How about miracles and healings. Healing the sick, and bringing people back to life. They could easily be dismissed as made up or fanciful. Alternatively, perhaps yes, they did happen, but with a secular explanation misunderstood by people of the time.
Perhaps the worst issue is that if the resurrection accounts in the Gospels aren’t true, then there is no reason to believe every one of the other stories they contain. In fact, probably not.
The only justification for Christian belief is that Jesus did die and was raised from death. The only way that we know that the victory over death is permanently won is if we accept that the tomb is empty. The only reason for joy in the face of suffering is our confidence in Jesus’ promise that just as He is risen and alive, so we can look to eternal life in the Kingdom of Heaven.
Alleluia! He is risen. He is risen indeed. Alleluia!
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When forests walked and fishes flew
And figs grew upon thorn,
Some moment when the moon was blood,
Then, surely, I was born.
With monstrous head and sickening bray
And ears like errant wings—
The devil’s walking parody
Of all four-footed things:
The battered outlaw of the earth
Of ancient crooked will;
Scourge, beat, deride me—I am dumb—
I keep my secret still.
Fools! For I also had my hour—
One far fierce hour and sweet:
There was a shout around my head
And palms about my feet.
G. K. Chesterton
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The raising of Lazarus. One of those Gospel stories that most people know, in particular including the famous ‘shortest verse in the Bible’: John 11:35 – ‘And Jesus wept’.
There are so many aspects to the story that can form the basis of a sermon, if not a full-blown detailed analysis of Jesus’ actions that would need a whole book. His friendships, not least including women; His anointing by Mary; the delay in His arrival; His willingness to face hatred and rejection; His prophetic proclamation that Lazarus is dead; Martha’s confession of trust in His God-given authority; His declaration that faith in Him will conquer death; His human emotions; the muttering doubt of the people; and then the earth-shattering demonstration of the Glory of God as He raises His voice to command Lazarus walk from death back to life.
But there is one detail that can often be overlooked in the midst of such drama.
Verse 16: Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’
Thomas speaks with a sense of resigned inevitability – but is still prepared to follow Jesus without reservation. His response speaks volumes about Jesus’ leadership – and Thomas’ role in the disciples as well, in that when you might expect Peter to be the one who is prepared to rush headlong into trouble, it is Thomas – the one who would later look for concrete proof of resurrection – whose faith in Jesus will extend to accept suffering and potential martyrdom.
We have to ask ourselves if, like Thomas, we are prepared to follow Jesus at whatever cost, trusting that in walking in His light we are equipped to serve and proclaim salvation and freedom in His name.
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