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Whoever we are, we share two things in common. The first is that we all had parents. Most of us – although sadly not all – have been blessed in them, and on this Mothering Sunday, we give thanks for their love, guidance and example. It’s important, because I also suspect that at times, we took them for granted; disobeyed; caused pain and heartache – perhaps mothers feel it most. It’s only really when you become a parent yourself that you realise the worries that go alongside the joys of parenthood. Worry about their safety, their vulnerability (they would deny that, but it’s a lot more true than they think), the decisions they make, the company they keep. We know the story of the Prodigal, and his fathers’ rejoicing on his return – but we don’t hear about the agony his mother would have felt when he was away. In Rembrandt’s famous painting, she is in the background (top left) – no doubt preparing the meal with tears of joy in her eyes. I hope that the son remembers to thank her too
The second thing we have in common is God’s love, and that is true for every single one of us, with no exceptions. He experiences the same emotions – usually also being taken for granted until we’re in a fix, ill or desperate. He never turns us away, however long it has been since we spoke to Him last. His infinite grace is made possible on His Cross.
Sadly, however, all too often, when the crisis is over, we leave Him behind again, going our own way – until the next time. In our arrogance, we simply expect Him to be there – and it is a measure of the depth of His love, that He will be. We don’t deserve Him. But ‘deserve’ isn’t a word in His dictionary. Love isn’t a reward. It’s the breath that enables us to start again, the birth that gives us life.
Perhaps, then instead of just giving chocolate and flowers on Mothering Sunday, we might resolve to offer love in return throughout every day of the year, through the ups and downs, the joys and sorrows, and the blessings that come through all these scenes of life when we live in thanksgiving with our earthly and heavenly parents.
Loving God,
Thank you for parents and children and for all the joy of family life.
Be with those who are grieving because they have no mother or father;
Be close to those who are struggling because they have no children;
Be near to those who are sad because they are far apart from those they love.
Let your love be present in every home,
And help your church to have eyes to see and ears to hear the needs of all who come.
Lord, in your mercy, hear our prayer.
Thank you God for the love of our parents:
thank you God for their care and concern;
thank you God for the joys they have shared with us;
thank you God for the pains they have borne for us;
thank you God for all that they give us;
Lord, in your mercy, hear our prayer.
Jesus, like a mother you gather your people to you;
you are gentle with us as a mother with her children.
Despair turns to hope through your sweet goodness;
through your gentleness we find comfort in fear.
Your warmth gives life to the dead,
your touch makes sinners righteous.
Lord Jesus, in your mercy heal us;
in your love and tenderness remake us.
In your compassion bring grace and forgiveness,
for the beauty of heaven may your love prepare us
We pray in Jesus’ name. Amen.
We pray the Lord’s Prayer – And then as we listen, we may break bread together as a family, a company of love that serves together as the body of Christ.
We go in peace to love and serve the Lord, in the name of Jesus. Amen.
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Merciful Lord, Grant your people grace to withstand the temptations of the world, the flesh and the devil and with pure hearts and minds to follow you, the only God; through Jesus Christ our Lord.
Almighty and everlasting God, you hate nothing that you have made and forgive the sins of all those who are penitent: Create and make in us new and contrite hearts that we, worthily lamenting our sins and acknowledging our wretchedness, may receive from you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord.
Jesus asks for a drink of water. From a Samaritan. And a Samaritan woman at that. He would become ritually unclean. Even worse, she is living out of wedlock – she has to draw water in the hottest part of the day, because she would be shunned by the ‘ upright’ women getting their water in the cool of the early morning. None of this causes Jesus to reject her. She knows her history and her religious traditions, and He is prepared to engage her in conversation. She doesn’t appear to be fazed by Jesus, even though she recognises Him as a prophet; then when He declares Himself to be the Messiah she has heard about, she is prepared to accept Him for who He claims to be, to the extent she is prepared to testify to her neighbours, resulting in His invitation to stay – sharing the hospitality of Samaritans.
Shock! Horror! What will the disciples think? What if the Jewish leaders hear what Jesus is up to now?
Jesus doesn’t care. When she woke that morning, she had no inkling that her life would change forever. He gives her the gift of life for her future. He doesn’t care about our past, either – He waits to meet us where we are, whoever we are. Women. Sinners. Foreigners. Heretics. Proselytes. He treats everyone equally – condemning the hypocrites irrespective of rank or title, eating with tax collectors, talking to women, healing the ritually unclean.
Jesus’ world is now, and has always been, free of bias, stereotypes, and discrimination. Let our world be the same.
Our annual Vestry meeting will take place at 2:00 on 17th April, St Michael, Waterville.
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Ralph Waldo Emerson
Finish each day and be done with it.
You have done what you could.
Some blunders and absurdities
no doubt have crept in;
forget them as soon as you can.
Tomorrow is a new day;
begin it well and serenely
and with too high a spirit
to be cumbered with
your old nonsense.
This day is all that is
good and fair.
It is too dear,
with its hopes and invitations
to waste a moment on yesterdays.
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“My God, My God, why have you forsaken me?” I wonder how many times that cry has been our response to tragedy, now or in the past, at a personal level – ‘Why me?’ or a global level ‘42000 killed in Turkey and Syria – ‘Why them?’
One of the most difficult questions every Christian must be able to answer is ‘How can a loving God allow this to happen?’
Unfortunately, the only answer that make sense seems at first to be ridiculous. God has to allow such pain because He does love His creation. He loves enough to give us free will. If we chose to use that free will for evil purposes, He cannot stop us. If He did, He would deny that free will. In the end, we would be puppets with no freedom at all. There would be little if any point in creating us in the first place.
There are really three different aspects to this issue.
Pain. At one level, physical pain is necessary – it warns us of a problem we have to deal with, perhaps as an indicator of something needing attention. Sometimes it’s trivial – I stubbed my toe getting our of bed this morning. Sometimes, though, it becomes unbearable. Should He prevent pain completely – if not, at what point should He intervene? The bruise? The broken toe? The need for surgery? The amputation? The gangrene? The fatal infection? Should He prevent death altogether? It’s all or nothing.
Perhaps, though, it is emotional pain that is worse – the pain of loss, of fear, of rejection, of loneliness. Again, in real life, that suffering is necessary. If it did not exist, we could never know joy. Rather than living a monochrome life, with a complete absence of emotion, He gives us the ability to appreciate the contrast, the highs and the lows – and is with us in both of those states.
Sin. If there was no such thing as ‘evil’, we wouldn’t be able to recognise ‘good’. Strangely, if God is all powerful, He actually has to allow sin, with all its consequences. Once we’ve been given the gift of free will, He can’t rescind it just because we make bad choices. Instead, He deals with sin’s aftermath on a cross.
How about ‘natural’ disaster? This is more difficult, but I suggest that God, having created the world according to the universal laws of Physics, cannot then bend them to wrap that creation in cotton wool. Our world is created and made liveable according to those laws – we need weather, rain, heat, storm and flood. They don’t always suit our lifestyle. But messing with them without concern for consequence is at best irresponsible. We look at cultures we term ‘primitive’ or ‘pagan’ and in our arrogance dismiss their closeness to the earth as naivete – but they don’t harm it. The root cause of many ‘natural’ disasters in recent times is human negligence or intentional long-term destruction for short-term profit.
We can only discuss suffering and loss from a distance – when it directly affects us, or someone close to us, talking theology is no help. In that situation, what people need is simply to know that God is alongside sharing our pain, that our suffering is His suffering. We know that He has defeated sin through Jesus’ victory on the Cross. We know that our created world, with all its beauty, is also a place of danger – most of it of our own making or our stupidity – and we are supposed to be its guardians, not its exploiters.
The answer is simply to obey Jesus’ commandment to love, and trust that in turn, whatever may befall, nothing can separate us from God’s love.
For those who have lost loved ones
Heavenly Father, our hearts are moved by the effects of the earthquakes in Turkey and Syria. The grief felt by families who have lost loved ones, or await news of loved ones, is unimaginable. We turn to you, God of all comfort, and ask that you be close to people in the days ahead and that they might know your peace that surpasses all understanding.
For those who have lost homes
Lord God, we pray for those who have lost their homes or have moved to safety away from tall buildings. Please keep them warm in the midst of this harsh winter and provide all they need. We pray especially for children who are confused and frightened by what is happening. May you be for them an oasis of peace in which to take shelter.
For those providing help
Lord God, we thank you for the swift action of those who are already responding. For the rescue teams searching for survivors, we ask for endurance and resilience. For those providing temporary shelter, we pray for the swift delivery of equipment. And for all those in communities offering comfort and help to their neighbours, we pray that you give them selfless compassion.
For the world’s response
Lord, we pray for world leaders as they decide how to respond. We pray that you stir each of our hearts in generosity towards the people of Turkey and Syria. Amen
“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”
We pray the Lord’s Prayer – And then as we listen, we may break bread together as a family, a company of love that serves together as the body of Christ.
We go in peace to love and serve the Lord, in the name of Jesus. Amen.
If you would like to contribute to Christian Aid support of the situation in Turkey and Syria, the most straightforward way is either direct via
Turkey Earthquake Response and Relief – Christian Aid Mission
or via the CoI Bishop’s appeal, details on the following website.
www.bishopsappeal.ireland.anglican.org/give
Remember to make it clear that your gift is specific to this appeal.
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Almighty God, you have created the heavens and the earth and made us in your own image: Teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever.
‘So do not worry about tomorrow’. Trust me, says Jesus.
People talk about ‘earning trust’, as if trust is a reward for positive behaviour. They consider that because they feel they have done lots of good stuff in the past, people’s trust in them should be mandatory.
But in fact, trust is not ‘earned’. It never can be. It can only be awarded. Jesus never forces us to trust Him because of what He has done. He died for our sin, unconditionally – and then gives us a choice. He asks us to award Him our trust when the future consequences of obeying Him will likely cause suffering, hardship and ridicule. In our pain, we shout to God; Why have you forsaken me?
Trust answers that question by proclaiming ‘Thy will be done’. In the face of whatever may befall, we trust in His love. Our trust in Jesus is the gift we award Him, given freely and unconditionally. He will never, ever, betray it. Our prayer is simply ‘Father, into your hands I commit my Spirit’.
Faith means little when God’s plan is the same as our plan. Faith is everything when it isn’t. When we don’t understand, when the things of the world tempt – and often overcome – us. When disaster happens. When we feel alone and helpless in the face of tragedy; all we can do is turn to Him, and leave the future in His hands.
Remember – F.A.I.T.H. – ‘ Forsaking All, I Trust Him’
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