St Patricks Kenmare
SUNDAY, 17 DECEMBER 2023 AT 12:00
Through the past weeks, the readings from Matthew’s Gospel have concentrated on Jesus teaching, healing and explaining the Kingdom of Heaven in parables. The Sower. The mustard seed. Treasure in a field, a pearl of great price. Each one being more direct in its message. Refusal of the invitation to the great banquet. The last first, the first last. As Jesus speaks, the Pharisees and elders of the Temple become more and more angry. They realise that the message of His teaching undermines their authority within the religious hierarchy, with their self-importance exposed as being more important to them than their religious responsibilities.
He speaks to them even more directly and denounces them as blind guides who offer no leadership. He talks about the entrance of the bridegroom, the return of the landowner – and now, as if what He has said before wasn’t bad enough, with barely-disguised criticism He reminds them that their pious hypocrisy isn’t going to be the passport to Paradise they imagine it is. Unless their actions result in the service of the people they lead, they will never enter the Kingdom. Their falsehood is emphasised in the light of their knowledge of their responsibilities They know what they should do. But they don’t do it. It is the ones who do God’s work, who serve without expecting any reward who will receive eternal life in the Kingdom.
It’s no wonder the Pharisees start making plans to get rid of Him.
Previous Posts
The Lent readings tell a familiar story. The story of a journey. A journey to the cross.
Let’s remind ourselves of that journey. After his baptism, Jesus went into the wilderness for forty days and forty very cold nights. The voices of Satan came whispering, tempting, but Jesus refuses to be distracted or tempted.
Q. Can you play the trumpet?
A. No
Q. Have you ever tried to play the trumpet?
A. No
Q. So how do you know you can’t play the trumpet?
Most of us know the passage well, and we have probably heard many sermons that remind us that we must use the gifts God has given to us. Whatever gifts and whatever level we are blessed with, there is a role for them in God’s plan.
The standard sermon continues by telling us that it’s not good enough just to use them – we must develop them – just as the trustworthy slaves invested the talents they were given. No point on having gifts if they aren’t used.
This saying is true and worthy of full acceptance, to paraphrase 1 Timothy.
But the Gospel message doesn’t end there.
It might not be the trumpet. Or the Clarinet. A Trombone, Double Bass, a singing voice. It may not be music at all. If not, there are many other skills you may have been given that you are not yet aware of: artistic talent, hospitality, compassion, intercession, forgiveness, unconditional love. There will be some. And I challenge you to think, pray and try to find out what they are.
Previous Posts
The Lent readings tell a familiar story. The story of a journey. A journey to the cross.
Let’s remind ourselves of that journey. After his baptism, Jesus went into the wilderness for forty days and forty very cold nights. The voices of Satan came whispering, tempting, but Jesus refuses to be distracted or tempted.
At the very beginning of His teaching ministry, Jesus sets out the foundation of everything that His disciples will need to understand in order to follow Him. He says nothing about power. He talks about mercy, humility and peace; He tells them to be prepared to suffer for doing His will. He lists the attributes of a servant. Nothing could be further from the wordly values that consider the achievement of ‘success’ consists of subduing every opposition. Neither, in the kingdom of God, is there any place for vengeance; even after the most appalling treatment or behaviour, we must not seek revenge.
We hear Jesus’ words, and we try to comply. We pray for peace, but the world clearly doesn’t want it. We feel utterly powerless – we cannot imagine how our prayer can be answered in the face of such anger and hatred. Often we feel utterly powerless. What can I do? Could I possibly make a difference?
The answer is yes. It only needs a kind word. A helpful gesture. Support for those who are hurting or suffering injustice. A reconciliation where there has been division. An acceptance of difference in others. Every servant act adding another path to the Kingdom. Most of all, we make a difference through love – unconditionally.
“Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition.”…
…“Man must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love.”
Martin Luther King Jr
Previous Posts
The Lent readings tell a familiar story. The story of a journey. A journey to the cross.
Let’s remind ourselves of that journey. After his baptism, Jesus went into the wilderness for forty days and forty very cold nights. The voices of Satan came whispering, tempting, but Jesus refuses to be distracted or tempted.
O God, our refuge and strength, the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask in faith may be given to us according to Your will; through Jesus Christ our Lord.
“Do as I say, not as I do”. The mantra of hypocritical leaders through the ages. It is important to note that Jesus makes a clear distinction between the righteous observance of the Law and the self-important practice of the Pharisees. They have authority vested in them according to tradition, and they are responsible for guiding the religious life of the people. Jesus makes it clear that people must follow their instruction. He endorses Temple worship and prayer traditions, such as Phylacteries to act as scriptural guides, and the fringes on their ritual clothes as reminders of the Commandments as prescribed in the Book of Numbers (15:37-40).
But He is scathing about the way in which the Pharisees themselves make ostentatious gestures of holiness without any substance or obedience to the significance of the Law in their own daily lives. Their faith is superficial in the extreme – they parade the outward signs of holiness, without there being any inward belief. They are power-seeking politicians, out for themselves alone. The gospel passage above is merely an introduction to a list of the accusations that follow. Later in the chapter, He calls them not just hypocrites, but also blind guides, a brood of vipers, the descendants of those who murdered the prophets and who will continue to do so.
And when He tells people that they are not all be served, but instead to be servants themselves, He simply goes too far. He is undermining the whole foundation of Temple hierarchy, with them insisting on being paid deference and using titles like ‘Rabbi’ as a badge of rank. Not really any wonder, then that they will double their efforts to get rid of Him.Previous Posts
The Lent readings tell a familiar story. The story of a journey. A journey to the cross.
Let’s remind ourselves of that journey. After his baptism, Jesus went into the wilderness for forty days and forty very cold nights. The voices of Satan came whispering, tempting, but Jesus refuses to be distracted or tempted.
Blessed Lord, who caused all holy Scriptures to be written for our learning: Help us to hear them, to read, mark, learn and inwardly digest them that, through patience, and the comfort of your holy word, we may embrace and for ever hold fast the blessed hope of everlasting life, which you have given us in our Saviour Jesus Christ.
Holy God, you have called witnesses from every nation and revealed your glory in their lives. Grant to us the same faith and love that, following their example, we may be sustained by their fellowship and rejoice in their triumph; through Jesus Christ our Lord. Amen.
What Hallowtide, or ‘Hallowmas’ is: A ‘Triduum’, or ‘Three days.’
Beginning on All Hallow’s Eve: the evening before All Hallows day – a vigil of prayer, fasting and preparation for the feast.
All Hallows, or ‘All Saints’: a time of feasting and celebration of the victory and life won through Christ and those Saints and Martyrs who have kept the faith and through whom His church has been built.
All Souls: A day to remember all who have gone before, especially friends and family, with gifts of apples and ‘soulcakes’ (usually filled with sweet spices and fruit, decorated with the sign of the cross before baking) being given as alms.
Hallowtide celebrates the light of Christ that will support and shine through the dark days of Winter.
What Hallowmas is not:
Samhain: a Pagan religious festival and in many Celtic traditions, New Year’s day. While not sharing their belief, we respect those who are sincere.
As opposed to:
Halloween: An American import during which people make shedloads of money by selling tat, normally made of unrecyclable and indestructible plastic, and during which children are encouraged to beg for money with menaces to buy tooth-rotting sweets made of 100% artificial ingredients.
And worse, it has increasingly become an excuse for an insidious excuse for darkness and propagation of evil. Violent and horrific media encourages naïve people to believe that ‘it’s only a bit of fun’ when it plainly isn’t.
Experience shows, however, that addressing the above directly isn’t all that effective – if people have no appreciation from a Christian perspective, they dismiss our opinion without understanding what we say. Instead, the way to defeat the darkness is to be the light that darkness can never overcome. And love is the vehicle to shine that light.
Hallowmas is a season we should not ignore, but instead celebrate as a festival of light, in the beauty of Autumn colours and enjoying a time for creation to rest in peace. Halloween, in modern times, has become the embodiment of darkness. As Christians, we must have no part of it.
Previous Posts
The Lent readings tell a familiar story. The story of a journey. A journey to the cross.
Let’s remind ourselves of that journey. After his baptism, Jesus went into the wilderness for forty days and forty very cold nights. The voices of Satan came whispering, tempting, but Jesus refuses to be distracted or tempted.