Collect for Trinity 17
Almighty God, you have made us for yourself, and our hearts are restless till they find their rest in you: Teach us to offer ourselves to your service, that here we may have your peace, and in the world to come may see you face to face;
through Jesus Christ our Lord.
Philippians 2: 1-13
Matthew 21: 23-32
Apparently, the phrase ‘All mouth and no trousers’ is local to the North of England, where I grew up. It means a person who talks a lot but never does anything.
Jesus doesn’t use the phrase – but the example He gives means the same. The ‘dutiful’ son says he will do the bidding of his father but doesn’t – the ‘rebellious’ son says he won’t but does. One son talks the talk; the other walks the walk.
The religious and political hierarchy try to trip Jesus by questioning His authority to teach and heal, hoping that He will blaspheme by claiming God’s authority. In return, He asks them a question they can’t answer without putting themselves at risk of their own authority being undermined – and they dare notrisk being seen as the frauds they are. It might cause them to have to put their words into action.
As in so many cases, Jesus sees through their motives for trying to trick Him and uses a story to reply to His accusers. The chief priests and Temple elderslead ‘blameless ‘ lives (yeah, right..) and use sophisticated theological argument to discuss the prophecy of Messiah and the return of Elijah, but refuse to accept John or Jesus as it’s fulfilment; the people at the lowest of the hierarchy, the tax collectors and prostitutes, might not lead ‘Holy’ lives, but recognise and accept Jesus for who He is – the way, the truth and the life. He is the one promised – the choice is to repent and do His bidding or refuse it. The reward for accepting Him is the joy of knowing freedom, and then to accept His command to work in the vineyard, to feed His lambs – not with empty words, but with deeds. In the final analysis, it is ordinary people, not religious or political leaders, who will bring His Kingdom come.
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It’s not how we serve between Christmas and New Year that matters, it’s how we serve between New Year and Christmas.