Collect for Trinity 19
O God our Father without you we are not able to please you;
Mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord.
Philippians 4: 1-9
Matthew 22: 1-14
Sounds a bit cruel to me- poor guy couldn’t even afford a coat and he gets thrown out on the street. I can understand the reaction to the refusal of the invited glitterati – they consider themselves too busy with their own priorities to be bothered turning up at a wedding breakfast bunfight given for a minor royalty who they probably don’t know. But you’d have thought that ordinary people would jump at being offered the chance for a free meal, and most of them are, except the coatless one.
But like a lot of situations, there is more going on than initially meets the eye. The first invitees – you might call them the ‘chosen ones’ – wouldn’t want to have the King’s son imposed on them. If they accept the invitation, it would be a declaration of loyalty and allegiance that they aren’t prepared to offer. They think they eat pretty well already on their mega -processed unwholesome diet. Shame really – they don’t realise what the consequence will be of their dismissal of the invitation. It ain’t going to end up good.
On the other hand, the poor and hungry on the street are presented with a life-saving opportunity – all they have to do is accept and demonstrate loyalty by putting on the robe they are offered, and a feast awaits them.
But here’s the point of the story, and the reason why the result of refusal is banishment. You see, they aren’t expected to own a robe already; the cost has already been paid for them. A robe is waiting for them at the King’s door, and the feast beckons. To want the feast but not the submission to the King’s authority isn’t the way it works.
Whoever we are – even unto this last -Jesus asks us to dine with Him. He has bought us the entrance fee. All He asks is that we accept Him as Lord.
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Praying Together 12th March 2023
The story of the woman at the well has been described as one of the most significant to our understanding of the Gospel message.
Praying Together 5th March 2023
This day is all that is good and fair.
It is too dear, with its hopes and invitations to waste a moment on yesterdays.
Praying Together 19th February 2023
If suffering did not exist, we could never know joy. If there was no ‘evil’, we wouldn’t be able to recognise ‘good’.
Praying Together February 12th 2023
Faith means little when God’s plan is the same as our plan. Faith is everything when it isn’t. When we don’t understand, when the things of the world tempt – and often overcome – us. When disaster happens.
Praying Together February 5th 2023
Goddess or Saint? The stories are interwoven, in many cases feeding off each other. But whatever the reality, Brigid’s care for the poor is the common theme – living a life of love and service, for all creation.
Praying Together 29th January 2023
We don’t have to wait for eternity – we can be the body of Christ right here, right now. And then we can begin to take our part in the healing of the Nations.
Praying together 22nd January 2023
The annual Week of Christian Unity seeks to respond to the prayer of Jesus the night before He died, as recorded in John 17,– ‘that they may become completely one’.
Praying Together 15th January 2023
No matter who we are, however sincere our commitment, sooner or later – probably sooner – we’ll blow it. Fortunately, that’s not the end of our Christian life.
Praying Together 8th January 2023
Essentially, our Plough Service is a way in which we can say ‘Please’ – just as on Harvest Sunday, we say ‘Thank you’.
Praying Together 1st January 2023
What does the LORD require of you but to do justice, love mercy, and walk humbly with your God?
Praying Together 25th December 2022
It only takes one candle to be lit and the darkness loses its power to frighten. That is our mission.
Praying Together 18th December 2022
In a hundred years, and for hundreds of years after that, the Nativity story will still be told, as it has been for the last two thousand.